So we have this whole development within the non-Buddhist Indian context of Yama, the Lord of Death, and even putting an end to Yama in the Shiva complex.. And along with that, it would be very, very good for us, to also have an inner offering, meaning for Yamantakas practice its very important to have an inner offering, you can either use a small bit of alcohol or black tea, either way with a qualified Rilbu. Thats one of the teachings of whats called virya, perseverance, one of the six far-reaching attitudes. So he does that.. There are many variants of everything. First about my own background. So the teachings were in fact there. He did all the practices and obviously he was very, very advanced and in three months he gained the actual attainments. I encourage you to have good Guru Devotion. In order to overcome that confusion and laziness, we need the full understanding of reality in Buddhist terms, voidness that things dont exist in the impossible ways that our minds project. And on tsog day you do Yamantakas mantra three times more than your normal. We think how awful it is that everybodys suffering, and we really want to work with an unbelievable amount of effort to actually attain the state of a Buddha so that we can be of best help to everyone. Theres a general pan-Indic reservoir of ideas, concepts things like karma, things like rebirth, various deities, and so on. According to tradition, however, Buddha taught Guhyasamaja to King Indrabhuti of Ogyen, who ruled during the second half of eighth century. Within the Maha Anuttara tantra, you have two divisions again, ma rgyud and pha rgyud, ma rgyud is mother tantra, pha rgyud is father tantra. Whereas in tantra, its much more challenging, its more difficult and its much more, it pushes you more, and it challenges you more, but the benefit is that you are able to become Enlightened faster. Thats in the seventh century. The first chapter describes the mandala palace thats to be revealed during the initiation, the offerings to be made, the attainments that you can get, and some brief instructions on doing the retreat to gain powers against harmful interferences. In this system of putting together the three practices of these three deity systems Guhyasamaja, Chakrasamvara, and Yamantaka or Vajrabhairava (two names) Yamantaka is the container within which the other two practices can be included. It gives it a context. Among these rituals theres the construction of whats called a weapon wheel, so a wheel of sharp weapons.. It tells us that there are many, many ways and many appearances of all these various Buddha-figures. He said, I am in complete possession of wealth as vast as space, I dont need any expensive offerings or praises. Ra Lotsawa had been thinking in too limited a way. Please read, please read and its in Chinese also, if you need, we have it here, The Wheel of Sharp Weapons. So even the most heinous crimes, if we do Yamantakas tantra very well, we can purify in one life. Psychologically its very important, actually, because in order to feel safe even in a group-therapy session or in any type of psychological session you need to have a protected space in which you feel that no harm can come from the outside and you can relax. Dharma in that tradition means justice, justice in the sense of what maintains the order of karma in terms of rebirth. You can work with this person from an anuttarayoga tantra vision. And the palace every little feature of it represents some other aspect of the path and realization. Ra Lotsawa meditated for eleven months. So, the only higher tantric system that focuses on both mother and father combined simultaneously is the Yamantaka set of tantras. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. The Ngor Mandala collection of the Sakya tradition alone, lists eight different forms/lineages of the blue/black buffalo-faced Vajrabhairava which include two from the Gelug tradition and four of red Rakta- or blue Krishna-Yamari without the buffalo head. Its totally improper to bribe people to practice this tantra. But the Manchu ruler didnt want to get involved with this, and so he said, Take it to the Fifth Dalai Lama. Im very, very happy, and Im very pleased to hear that. Remember this association of Yamantaka with Manjushri? In Kalachakra as well, Yamantaka appears as the protector of one of the gateways of the body mandala, as well as one of the sixty protectors in the protection wheel. People can attain enlightenment with these. What are these three texts? So the mara of death. The Yamantaka drubchen, traditionally held near the end of the Tibetan year, is conducted in order to cleanse all obstacles not only for oneself, but for every being in the world. His Holiness the Dalai Lama greeting a policeman providing security as he arrives at the Kalachakra Ground on the third day of his teachings in Bodhgaya, Bihar, India on December 26, 2018. Tring, U.K., The Institute of Buddhist Studies, 1996. The root mantra, the third one you should do as much as possible even while youre watching TV and youre free, you can do that mantra. A lot is explained. So you have to understand whats going on here., The main thing is the division between whether you explain the fourth initiation explicitly or not. Highest Yoga Tantra Initiation from a qualified Lama. Rather than saying hidden maybe thats not a good word here its encoded into these vajra expressions. If you memorize this verse, well give you cattle. One Eastern Mongol a Torgud Mongol came to study with the Fourth Panchen Lama, called Neiji Toin. You have to remember when we talk about tantra and the accounts of how Buddha taught tantra not to think in terms of the historical Shakyamuni Buddha. Khenpo Sherab Sangpo suggests that his students recite . Thats not the Buddha that theyre talking about. Many months passed. Otherwise, I wish you the best. Ra Lotsawa requested further, but they didnt even know the name or form of Yamantaka., One day, Ra Lotsawa followed the Guru to a cave, where the Guru always went. Yamantaka is the manifestation of Manjushri, the Bodhisattva of Stainless Wisdom. But in order to do that, we have to have a very, very strong motivation because its really very difficult to do that. So he met this dakini, and she gave him the initiation of Vajrabhairava. He said, If you keep the secrecy and do the practice, there is no doubt that you will attain enlightenment in this lifetime. So now we have to qualify what I just said. Out of these words you can derive all the different levels of practice, and it presents a system. yamantaka,yamantaka long mantra,yamantaka tibetan mantra,yamantaka mantra,mantra om yamantaka hum phat,mantra yamantaka,the yamantaka mantra,yamantaka dharan. In Buddhism there are many protector deities that have been incorporated, and many of them come from an earlier Indian non-Buddhist context (some even come from an Iranian context). When you talk about different cultures being present in one area, they dont exist in isolation, do they, in isolation from each other?. Lama Zopa Rinpoche has requested that only those who have received full initiation into the Highest Yoga Tantra practice of Yamantaka (Dorje Jigje) read this book, however, two chapters are available here for the general public to read. (4) The fourth point is that the fire stove also indicates not just the clear-light practices from Guhyasamaja but that the deep awareness gained through this practice is greater than any other. That was kept in the Dharmaganja Stupa it was kept inside which was venerated by all the dakinis. And Manjushri transformed himself into Yamantaka, looking very similar to Yama but ten times more powerful and horrible, and Manjushri as Yamantaka then defeated Yama and made him into a protector for Buddhism., So what do we learn from this story? The understanding is the same in all practices, of course, but youre using the forceful energy of Vajrabhairava to get to it, so its strong (with, of course, bodhichitta; thats to be understood). In the highest class of tantra, we hear a lot about using or transforming the disturbing emotions into helping us in the path. In Hinduism you have a whole group of deities or figures around Shiva and then a whole group around Vishnu and Krishna (you get two divisions within later Hinduism). At the time of the Fifth Dalai Lama, he went back to his own monastery, Tashilhunpo (bKras-shis lhun-po), and many Mongols came to Tashilhunpo to study with him., So already, through the influence of the Fourth Panchen Lama, Yamantaka practice had reached the Mongols. I mean, these three tantra texts have been translated into English, by the way. Thats really quite odd, isnt it? Lalitavajra, a 10th-century scholar from the Nalanda monstary in Bihar whose main yidam was Manjushri, one day had a vision of the deity telling him to go to the land of Oddiyana and retrieve the tantras of Yamantaka. We need a combination of compassion we want to help others and force and strength that Im not going to let all this junk thats going on in my mind prevent me from being able to help others, like laziness: I dont feel like doing it. But that wasnt the case, because you can see from Wheel of Sharp Weapons that the image is intended for having this strength, as I was saying before, to cut through your ignorance, your self-cherishing, your self-grasping. In many of the tantra systems, you find very similar variants in both the Hindu side (meaning the Shiva side) and the Buddhist side. So what does this tell us? In all these instances, Yamantaka has three heads, six arms and two legs, and is in the Buddha-family of Vairochana. Then do a very powerful dedication, to Yamantaka at the end and that will be very good. If one doesnt have time, one should do the short Yamantaka sadhana which is about eight or, seven or eight small pages, written by the great Kyabje Pabongka Dechen Nyingpo Rinpoche. Yamantaka's command carries tremendous power to perform purification, enhancement, harmonization and subjugation. When the Manchus conquered China, they identified themselves with Yamantaka and Vajrabhairava and Manjushri. So therefore if we have created something very negative, very powerfully negative, imagine what Yamantaka can help us in. Important historical commentaries were written by Tri Gyaltsen Senghe for the Solitary Hero practice and Lhundup Pandita for the 13-Deity practice; both have been translated. Its much easier to say Yamantaka in Mongolian than to say Vajrabhairava, and so because of that, most of the time its called Yamantaka and not Vajrabhairava. The first pair of hands hold a curved knife and skull cup to the heart. Its not this Janis Joplin song of Oh Lord, why dont you give me a Mercedes-Benz, that type of request. Himalayan Traditionally Hand-Made Religious Statue Namgyalma Mantra Our very skilled artisan carved this beautiful statue for Namgyalma Mantra using traditional techniques passed from his family lineage. Well, heres a very good example. There are two main traditions: Okay, enough of art history or iconography. As Serkong Rinpoche used to explain: You want to chase thieves away from your gate. Are they all the same person that you find in the Pali canon, that you find in the Mahayana sutras, that you find in the tantra texts? He was very fanatic. Shes called Vajravetali, or Dorje Rolangma (rDo-rje ro-lang-ma) in Tibetan. Interferences are the four maras (mara is the embodiment of interference, and mara is from the Sanskrit word meaning death): So if you understand this whole system of Yama and the maras and so on, then when it says that you wont be harmed by interferences, you understand what that means. Should you wish to practice a brief visualisation and mantra recitation for Vajrasattva, recite the following: those that use desire as a path (Guhyasamaja is the example). Yamantaka is a wrathful expression of Manjushri, the bodhisattva of wisdom. rituals for transforming closely bonding substances into a potion for gaining various powers. 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